A Most Masculine State Gender Politics And Religion In Saudi Arabia Pdf
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- Most Masculine State - E-bog
- A Most Masculine State
- Journal of Middle East Women's Studies
- Deconstructing Nation and Religion: Young Saudi Women Novelists
Her study concludes in , the year in which oil prices collapsed and the Saudi economy began a lengthy contraction. She also makes notable use of regional Arabic newspapers, for example, to describe how opponents of the regime in Lebanon and Iraq reported on alleged strife between the state and Najdi tribes in the s p. Such sources hint at the regional tensions at play during the Arab Cold War, though this context is not explored much further in the volume. That being said, the study is structured around a questionable premise, which may ultimately limit its authority in that regard. Such an outcome might be attributable in the near term to a kind of cultural or behavioral lag, a concept elaborated for the Middle East by scholars like Waterbury and Ayubi , wherein the values and outlooks of a population undergoing rapid material change remain for a duration tied up in earlier modes of economic and social being.
Most Masculine State - E-bog
Cambridge: Cambridge University Press, Yet, Al-Rasheed also cautions against a myopic, benevolent view of the state, given that it serves essentially as a substitute patriarch for the family patriarch, so that women still remain dependent upon a masculine provider and protector, however feminized it may be becoming. Al-Rasheed draws upon a variety of sources, ranging from contemporary novels to newspaper articles, social media postings, websites, and reports from NGOs and governments. At times, the analysis is brilliant and creative, such as her discussion of the impact of consumerism on changing images of Saudi women, both by themselves and others. At others, many details and summaries of events or writings are provided, yet analysis of what they mean is limited to critique of the worldview as overly theoretical and idealized, rather than addressing the contribution to the conversation.
The author depicts the relationship between state and Wahabism deemed a form of 'religious nationalism' as close, albeit fraught with tensions Summing up: recommended. Lazreg, Choice 'What makes the book so rewarding and useful is, first, the thoughtful, richly detailed historical context it provides for understanding women's education, the regulations of women's bodies and sexuality, and the place of women in business relations in Saudi Arabia over the span of several decades. But Al-Rasheed is also very attentive to both the state-centered mythologizing and religious discourse-making that goes into the maintenance of gender relations, as well as the contestation over the boundaries of control For now, her readers will be grateful for such a sympathetically critical guide to the way so many Saudi women live today. She specialises in Saudi history, politics and society.
A Most Masculine State
The Arabian Peninsula has played a central role in modern history. It is the birthplace of Islam and where Mecca, the destination of the annual Muslim pilgrimage, is located. Yet these realities are not reflected in the scholarship on the Middle East. If anything, the latter largely approaches the peninsula as a backwater of politics, culture, and civilization. This chapter interrogates the politics of knowledge production on the peninsula, especially as they intersect with questions of power, culture, and imperialism. Addressing some of the critical scholarship in Arabian Peninsula studies, it moves on to a discussion of the politics of history-making in Saudi Arabia before concluding with a brief note on the role of Yemen therein.
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Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. DOI: Women in Saudi Arabia are often described as either victims of patriarchal religion and society or successful survivors of discrimination imposed on them by others. Madawi Al-Rasheed's new book goes beyond these conventional tropes to probe the historical, political, and religious forces that have, across the years, delayed and thwarted their emancipation.
Journal of Middle East Women's Studies
Women in Saudi Arabia are often described as either victims of patriarchal religion and society or successful survivors of discrimination imposed on them by others. Madawi Al-Rasheed's new book goes beyond these conventional tropes to probe the historical, political and religious forces that have, across the years, delayed and thwarted their emancipation. The book demonstrates how, under the patronage of the state and its religious nationalism, women have become hostage to contradictory political projects that on the one hand demand female piety, and on the other hand encourage modernity. Drawing on state documents, media sources and interviews with women from across Saudi society, the book examines the intersection between gender, religion and politics to explain these contradictions and to show that, despite these restraints, vibrant debates on the question of women are opening up as the struggle for recognition and equality finally gets under way.
Novel and Nation in the Muslim World pp Cite as. They belong to the emerging middle class that has benefited from oil wealth, education, and, since the late s, the free market economy that opened up business and investment opportunities and also the media in its old and new forms. The new novelists are extremely young — for example, Raja al-Sani was 24 when she published her first novel Banat al-Riyadh Girls of Riyadh , in 2 Others are in their early 30s. Their heroines are immersed in a cosmopolitan fantasy, portrayed as cappuccino drinkers, shisha smokers, and globe-trotters.
New York : Cambridge University Press , ISBN The work is unique in using religious nationalism as a framework for exploring gender in Saudi Arabia.
Deconstructing Nation and Religion: Young Saudi Women Novelists
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Халохот быстро убедился, что сад пуст, и поднял глаза вверх, на Гиральду. Вход на спиральную лестницу Гиральды преграждала веревка с висящей на ней маленькой деревянной табличкой. Веревка даже не была как следует натянута.
A Most Masculine State: Gender, Politics, and Religion in Saudi Arabia by Madawi Al-Rasheed. Cambridge University Press, (ISBN: ).
У него в голове ничего, кроме ТРАНСТЕКСТА. При первых же признаках беды он тут же поднял бы тревогу - а в этих стенах сие означает, что он позвонил бы. - Джабба сунул в рот кусочек сыра моцарелла. - Кроме всего прочего, вирус просто не может проникнуть в ТРАНСТЕКСТ. Сквозь строй - лучший антивирусный фильтр из всех, что я придумал.
ГЛАВА 60 По зеркальному коридору Двухцветный отправился с наружной террасы в танцевальный зал. Остановившись, чтобы посмотреть на свое отражение в зеркале, он почувствовал, что за спиной у него возникла какая-то фигура. Он повернулся, но было уже поздно. Чьи-то стальные руки прижали его лицо к стеклу. Панк попытался высвободиться и повернуться. - Эдуардо. Это ты, приятель? - Он почувствовал, как рука незнакомца проскользнула к его бумажнику, чуть ослабив хватку.